Ecumenical animal studies
Abstrakt
The presented text is located at the intersection of theology and philosophy with a particular focus on the study of human-animal relations in scientific terms (human animal studies). The author refers to a new research sub-discipline that deals with the place of animals in the Christian history of salvation. The premise of the research is to organize the conceptual apparatus and critically reflect on the validity of the use of the terms ecotheology/animal theology and justify their ecumenical meaning.
In his research, the author takes a polycentric view of the world (bio – zoo – anthropo –) recognizing that all living beings have intrinsic value and are valuable in themselves, while man is one of many equal elements of the created world.
The purpose of the analyses is to determine the place of animals in Christian ecumenical theology. A comparative methodology was applied in capturing the ecotheological reflection of basic Christian denominations (Catholicism, Orthodoxy, Protestantism). An objective and reliable reflection on the attitude of these faiths to the world of animals was assumed, especially in view of the constantly recurring thought antagonizing these faiths. The subject matter of the study is part of the considerations in the field of ecotheology, which are carried out mainly by Western scholars in relation to Catholic and Protestant theology, less frequently in the East.
##semicolon##
ecotheology##common.commaListSeparator## animal theology##common.commaListSeparator## ecumenism##common.commaListSeparator## human animal studies##submission.citations##
Abraham Joshua Heschel. 1983. God in Search of Man: A Philosophy of Judaism, Farrar, New York: Straus and Giroux.
Google Scholar
Athanasius. Oratio de incarnatione Verbi (CPG 2091), PG 23, 96–197.
Google Scholar
Attfield Robin. 1983. The Ethics of Environmental Concern. New York: Columbia University Press.
Google Scholar
Belgrad Daniel. 2019. The Culture of Feedback. Ecological Thinking in Seventies America. Chicago: University of Chicago Press.
DOI: https://doi.org/10.7208/chicago/9780226652672.001.0001
Google Scholar
Berry Thomas 2006. Evening Thoughts. Reflecting on Earth as Sacred Community. Berkeley: Counterpoint Press.
Google Scholar
Berry Thomas. 2015. The Dream of the Earth. Berkeley: Counterpoint Press.
Google Scholar
Berry Thomas. 1992. The Universe Story from the Primordial Flaring Forth to the Ecozoic Era. A Celebration of the Unfolding of the Cosmos. San Francisco: Harper.
Google Scholar
Berry Thomas.1999. The Great Work. Our Way into the Future. New York: Harmony/Bell Tower.
Google Scholar
Berry Thomas. 2009. The Christian Future and the Fate of Earth. New York: Orbis Books.
Google Scholar
Boff Leonard. 1967. Cry of the Earth, Cry of the Poor. New York: Maryknoll.
Google Scholar
Bouma-Prediger Steven, Bakken Peter. Eds. 2000. Evocations of Grace. The Writings of Joseph Sittler on Ecology, Theology, and Ethics. Grand Rapids (MI) – Cambridge.
Google Scholar
Cobb John B. Jr. 2000. God and the World. Eugene (OR): Wipf & Stock Publishers.
Google Scholar
Collier John. 1995. Patterns and Ceremonials of the Indians of the Southwest. New York: Dover Publications.
Google Scholar
De Mello Mardo. 2012. Animals and Society. An Introduction to Human-Animal Studies. New York: Columbia University Press.
Google Scholar
Deane-Drummond Celia. 2016. Ecology in Jürgen Moltmann’s Theology. Oregon: Wipf and Stock Publishers.
Google Scholar
Ellen Davis. 2009. Scripture, Culture and Agriculture. An Agrarian Reading of the Bible. Cambridge: Cambridge University Press.
DOI: https://doi.org/10.1017/CBO9780511815041
Google Scholar
Fox Matthew, Sheldrake Rupert. 1966. Natural Grace: Dialogues on Creation, Darkness, and the Soul in Spirituality and Science. Crown: Crown Publishing Group.
Google Scholar
Grumett David. 2005. Teilhard de Chardin. Theology, Humanity, and Cosmos. Leuven: Peeters.
Google Scholar
Hosford Desmond. 2010. “Uneasy Anthropocentrism. Cartesianism and the Ethics of Species Differentiation in Seventeenth‑Century France”. Journal of Advanced Composition” 30 (3–4): 515–538.
Google Scholar
Hossein Nasr Sevvid. 1996. Religion and the Order of Nature. Oxford: Oxford University Press.
DOI: https://doi.org/10.1093/acprof:oso/9780195108231.001.0001
Google Scholar
Ingvild Sælid Gilhus. 2006. Animals, Gods and Humans. Changing Attitudes to Animals in Greek, Roman and Early Christian Thought. London: Routledge.
DOI: https://doi.org/10.4324/9780203964798
Google Scholar
Knight Richard, Riedel Susan. 2002. Aldo Leopold and the Ecological Conscience. Oxford: Oxford University Press.
DOI: https://doi.org/10.1093/oso/9780195149432.001.0001
Google Scholar
LeVasseur Todd. Peterson Anna. Eds. 2018. Religion and Ecological Crisis: The “Lynn White Thesis” at Fifty. New York: Routledge.
Google Scholar
Linzey Andrew. 1994. Animal Theology. London: SCM Press Ltd.
Google Scholar
Lohfink Norbert. 1974. „Macht euch die Erde untertan?“. Orientierung 38: 137–142.
Google Scholar
McCollough Gaylon E. 2007. Let Us Make Man, Steven George Carrie. New York: Steven George Carrie, Perfect Paperback.
Google Scholar
McLaughlin Ryan Patrick. 2014. Christian Theology and the Status of Animals. The Dominant Tradition and Its Alternativesi. Springer: Palgrave Macmillan.
DOI: https://doi.org/10.1057/9781137344588_2
Google Scholar
Mevoror Seidenberg David. 2015. Kabbalah and Ecology. God’s Image in the More-Than-Human World. New York: Cambridge University Press.
DOI: https://doi.org/10.1017/CBO9781139963046
Google Scholar
Mitek-Dziemba Alina. 2017. “«Sacred animalism»: Tatiana Goricheva’s contribution to Orthodox ecotheology”. Zoophilologica. Polish Journal of Animal Studies 3: 57–67.
Google Scholar
Nalunnakkal M. George. 2004. Green Liberation Towards an Integral Ecotheology. Delhi: Indian Society for Promoting Christian Knowledge.
Google Scholar
Oswalt John. 1980. KBS. In Theological Wordbook of the Old Testament. Ed. R. Laird Harris, Gleason L. Archer, Jr., Bruce K. Waltke. Chicago: Moody.
Google Scholar
Ouis Soumava Pernilla. 1998. “Islamic Ecotheology based on the Qur’ān”. Islamic Studies 37 (2): 151–181.
Google Scholar
Pihkala Panu. 2017. Early Ecotheology and Joseph Sittler. Münster: LIT Verlag.
Google Scholar
Pope Francis. 2015. Laudato si’. Vatican [“Francisci Summi Pontificis Litterae encyclicae Laudato si’. De communi domo colenda” Acta Apostolicae Sedis 107: 847–944].
Google Scholar
Rabiej Stanisław. 2020. “Ecotheology in the service of religion and science”. Studia Oecumenica 20: 51–65.
DOI: https://doi.org/10.25167/so.2206
Google Scholar
Ravasi Gianfranco.1992. Libro del Génesis (1-11) (Guía espiritual del Antiguo Testamento). Barcelona: Herder.
Google Scholar
Rogers Jack. 1973. Ecological Theology. The Search for an Appropriate Theological Model. Kampen: Kok.
Google Scholar
Ruether Rosemary Radford. 2005. Integrating Ecofeminism, Globalization, and World Religions. Oxford: Rowman & Littlefield Publishers, INC.
Google Scholar
Sahtouris Elisabeth. 2000. Earthdance: Living Systems in Evolution. Bloomington: Indiana University.
Google Scholar
Sahtouris Elisabeth. 2018. Gaia’s Dance. The Story of Earth & Us. Scotts Valley: CreateSpace Independent Publishing Platform.
Google Scholar
Schmidt Werener Helmut. 1973. Die Schöpfungsgeschichte der Priesterschrift. Neukirchen: Neukirchener Verlag.
Google Scholar
Sherburne Donald. 1981. A Key to Whitehead’s Process and Reality. Chicago: University of Chicago Press.
Google Scholar
Shiva Vandan. 1998. Staying Alive. Women, Ecology, and Development. New Delhi: Zed Books.
Google Scholar
Simango Daniel. 2013. “The law and the image of God”. Old Testament Essays 26 (2) (7.07.2023). https://hdl.handle.net/10520/EJC145320.
Google Scholar
Singer Peter. 1976. Animal liberation. Cambridge: Cambridge University Press.
Google Scholar
Sittler Joseph. 1959. The Ecology of Faith. Philadelphia: Muhlenberg Press.
Google Scholar
Theokritoff Elisabeth. 2009. Living in God’s Creation. Orthodox Perspectives on Ecology. New York: SVS Press.
Google Scholar
Tinker George. 2008. American Indian Liberation. A Theology of Sovereignty. New York: Orbis Books.
Google Scholar
Towner Sibley. 2005. “Clones of God Genesis 1:26-28 and the Image of God in the Hebrew Bible”. Interpretation 59 (4): 339–447.
DOI: https://doi.org/10.1177/002096430505900410
Google Scholar
White Lynn. 1967. “The Historical Roots of Our Ecological Crisis”. Science 155: 1203–1207.
DOI: https://doi.org/10.1126/science.155.3767.1203
Google Scholar
Whitehead Alfred North. 1978. Process and Reality. An Essay in Cosmology. New York: Free Press.
Google Scholar
Zenger Erich. 1983. Gotteslogen in den Wolken. Komposition und Theologie der priesterschriftlichen Urgeschichte (SBS 112). Stuttgart: Verlag Katholisches Bibelwerk.
Google Scholar
Горичева Татьяна. 1993. Святые животные. Санкт-Петербург.
Google Scholar
##libcom.authors##
Stanisław Jan Rabiejhttp://orcid.org/0000-0003-3677-2128
Specializing in theological anthropology, ecumenism and sociology of religion. Author of over 160 publications. Head of the Chair on Integration Research and Jean Monnet Chair: Ecumenical ways of reconciliation in Europe (154615 - LLP - 1 - 2009) WTUO, professor visiting the Faculty of Artes Liberale of the University of Warsaw, published, among others: Chemins de réconciliation en Europe I-III, Colloque international, Colloquia Theologica 11/12/13, Opole 2010-2015; Realizing the freedom of religious beliefs and rights derived from it, Ecumenism and Integration 25, Opole 2016, pp. 464, Judaica of Opole, Opole 2016; Popular religion as an expression of religiosity in Silesia, Opole 2016; Criticism of the "culture of exclusion" in the teaching of Pope Francis, in: M. Humeniuk (ed.), Between the Exclusion and Inclusion in religious education, Wrocław 2017, pp. 64-76; Kaszrut - shaping ethical sensitivity, in: B. Bokus (ed.), Processed Culture, Warsaw 2017, pp. 43-56. Judaica of Opole (2018).
##libcom.statistics##
##plugins.generic.usageStats.downloads##
##submission.license##
##submission.copyrightStatement##
##submission.license.cc.by-nc-sa4.footer##Prawa autorskie (c) 2022 Studia Oecumenica
Utwór dostępny jest na licencji Creative Commons Uznanie autorstwa – Użycie niekomercyjne – Na tych samych warunkach 4.0
Licencja oraz prawa autorskie autorzy przekazują wydawcy, którym jest Redakcji Wydawnictw WT UO.
Najaktuálnejšie články rovnakého autora (rovnakých autorov)
- Stanisław Jan Rabiej, Migration crisis in Europe – myths and reality , Studia Oecumenica: Diel 19 (2019)
- Stanisław Jan Rabiej, SOME ECUMENICAL ACTIVITIES OF THE THEOLOGICAL FACULTY AT OPOLE UNIVERSITY (2000-2010) , Studia Oecumenica: Diel 11 (2011)
- Stanisław Jan Rabiej, Eklezjologia inkluzywna według papieża Franciszka , Studia Oecumenica: Diel 22 (2022)
