Virtue ethics in politics. The idea of just society in the economic dialogue of Christian Churches in Germany
Grzegorz Chojnacki
Uniwersytet Szczeciński, Wydział Teologicznyhttps://orcid.org/0000-0002-9125-8618
Abstract
There are created various initiatives on the way of the ecumenical dialogue, at the hierarchical, scientific, local level, etc. On the one hand they are the result of the arduous discourse, prayer, meetings and on the other they show the willingness to join the ongoing public debate and the socio-cultural changes. Because of the fact that this voice is spoken regularly and by many dialogue partners, you can notice its resonance in international, national or local space more. An example of this ecumenical understanding is the joint document of the Episcopal Conference of Germany (hereinafter the German abbreviation: DBK) and the Council of Evangelical Church in Germany (hereinafter the German abbreviation: EKD) under the meaningful title: Demokratie braucht Tugenden (Democracy needs virtues). "Rehabilitation" of virtues in the socio-political space comes out of the anthropological vision of man based mainly on his essence and not his functionality. The metaphysical-deontological view on man and his relationality strengthens the view that the virtues of justice and solidarity set the direction for the balanced development of society.
Keywords:
ecumenical dialogue, theological ethics, virtues, justice, solidarityReferences
Buczyńska-Garewicz Hanna. 1981. „O pojęciu cnoty: czy cnota jest przeżytkiem?”. Teksty: teoria literatury, krytyka, interpretacja 55 (1): 9–30.
Google Scholar
Góralczyk Paweł. 2002. Cnota. W Leksykon duchowości katolickiej. Red. Marek Chmielewski, 142–145. Lublin-Kraków: Wydawnictwo „M”.
Google Scholar
Guardini Romano. 2005. Sulla sociologia e l’ordine fra persone. Brescia: Morcelliana.
Google Scholar
Lange Dietz. 2002. Ethik in evangelischer Perspektive. Göttingen2: Vandenhoeck & Ruprecht.
Google Scholar
Nicoletti Michele. 2009. „Romano Guardini i polityka w perspektywie europejskiej”. Społeczeństwo 19 (4-5): 609–620.
Google Scholar
Olejnik Stanisław. 1975. „Cnota chrześcijańska: struktura i rozwój cnotliwości życia”. Studia Theologica Varsaviensia 13 (1): 43–75.
Google Scholar
Pieper Josef. 1964. Das Viergespann. Klugheit ‒ Gerechtigkeit ‒ Tapferkeit ‒ Mass. München: Kösel.
Google Scholar
Trillhaas Wolfgang. 1970. Ethik. Berlin3: De Gruyter.
Google Scholar
Statistics
Downloads
License
Prawa autorskie (c) 2022 Studia Oecumenica
Utwór dostępny jest na licencji Creative Commons Uznanie autorstwa – Użycie niekomercyjne – Na tych samych warunkach 4.0
Licencja oraz prawa autorskie autorzy przekazują wydawcy, którym jest Redakcji Wydawnictw WT UO.
Most read articles by the same author(s)
- Grzegorz Chojnacki, Concern for the dying and vegetative patients in German ecumenical dialogue , Studia Oecumenica: Vol. 18 (2018)
- Grzegorz Chojnacki, „Memory Healing” as Expression of Theology of Reconciliation. Comments to the Joint Document of EKD and DBK Erinnerung heilen – Jesus Christus bezeugen (2016) , Studia Oecumenica: Vol. 17 (2017)
- Grzegorz Chojnacki, The evaluation of populist tendences in the debate of the Christian Churches in Germany. Theological and moral perspective , Studia Oecumenica: Vol. 20 (2020)
- Grzegorz Chojnacki, “Lead a Good life”. The Reception of Pope Francis’ Encyclical Laudato si’ in German Ecumenical Dialogue , Studia Oecumenica: Vol. 15 (2015)
- Grzegorz Chojnacki, The Problem of Withholding the Artificial Life Extension in Current German Ecumenical Discourse , Studia Oecumenica: Vol. 13 (2013)
- Grzegorz Chojnacki, Politics or Ethics - Together or Separately? Supra-Confessional Project of Global Ethics , Studia Oecumenica: Vol. 12 (2012)